maandag 10 februari 2014

Today's Review: 47 Ronin




47 Ronin: **/*****, or 4/10

'To understand the story of the 47 ronin is to understand Japan' this movie states as its introduction, attempting to place what's to come in a historical context for audiences unfamiliar with ancient, feudal Japan. The story of these 47 samurai, who witnessed the death of their master which caused them to become shamed ronin and afterwards successfully plotted and executed their revenge to regain their honour and die a noble suicide, is one of Japan's most popular and enduring legends. Such a serious tale of death and dishonour is not the usual stuff of grandiose Hollywood productions and therefore this original saga was embellished with plenty of action, romance and expensive effects to make it more worthy of being turned into a blockbuster movie. However, the heart of the story was left unchanged (something Japanese traditionalists at least will appreciate) and as a result, 47 Ronin proves a rather uncomfortable and uneasy mix of Japanese and western storytelling.

47 Ronin is told from the perspective of Kai, a mysterious halfbreed orphan who is found by Lord Asano of Ako province. Despite the advice of his samurai who consider him a demon child, Asano takes him in because he sees 'something' in the boy. Raised alongside Asano's daughter Mika the orphan grows up to be Keanu Reeves, and they develop a typical secret desire for one another (credibility of which is hindered by the fact that Keanu looks and is much older than the actress playing his love interest, though they are meant to be about the same age). Kai is of course an all too obvious attempt to make it easier for western audiences to identify with the strange and unknown Japanese way of life, but as is usually the result of such additions, Kai gets too important for the story's good, as if the movie's 'natives' are unable to carry out their bold plan without a white man's help. Identification is ever a challenge for the audience where the stoic Reeves is concerned, and 47 Ronin proves no different, though his emotionless expression at least suits the subject matter. However, Asano was right, as Kai is no ordinary boy but is indeed connected with the supernatural. Which is just as well, as it turns out 18th Century Japan, unlike the original legend told us, was surprisingly infested with the occult, monsters and wraiths. Did I mention 47 Ronin is also a fantasy movie? Well, it is.



Asano suffers a rivalry with the ruthless Lord Kira (who ironically is played by Tadanobu Asano). Hellbent on taking over Ako (and as is typical, everything else too in the long run), Kira employs the talents of a shapeshifting witch (Pacific Rim's Rinko Kikuchi) to stir things up. Kikuchi is evidently enjoying the role of seductive sorceress, but like her boss plays evil only for evil's sake, which makes for a rather poorly motivated, dull duo of bad guys. Their schemes succeed as Asano is tricked into openly attempting to kill Kira in the presence of their shogun, for which he is sentenced to seppuku. Romanticising this act of suicide, Asano's death is overly poetic and bloodless, despite the fact he's disemboweling himself and getting his head struck off. After his death, his samurai are declared dishonoured ronin and, to turn insult into agony, Mika is forced to wed Lord Kira. This will not do, after which Asano's captain Oishi (Hiroyuki Sanada, grave and cold as often) plots revenge. And even though he never liked him, he asks Kai to join the quest. Good thing too, as the revelation of his upbringing by forest ghosts sure aids in defeating their monstrous and demonic opponents. Most of which were already defeated in terms of convincing the audience due to the poor visual effects job done on them.


Amidst all the beheadings and dismemberment that follows, it's evident that a different kind of cutting called editing also did not work in 47 Ronin's favour. At times it's obvious that material was discarded, making for an occasionally jumbled flow of the movie's plot, especially in the case of the scenes on the 'Dutch Island', where Kai is sold into a brief life of slavery and gladiatorial servitude. An impressively tattooed pirate, heavily used in the film's marketing campaign, is seen only for a short moment, while the perceptive eye is able to spot a brief appearance by Yorick van Wageningen: aggressive changes in the post-production process reduced his part to the quickest of cameos. At least there is nothing wrong with the design of the movie, which does at times look sensational and exotic, even in 3D. Though little effective use is made of that technology, as the straightforward quest for vengeance is otherwise quite two-dimensional. Despite all the added fantasy spectacle, the story remains the tale of a group of angry knights seeking revenge for the death of their lord. Their sense of honour is all that matters, a point which the movie gets across, but is hard to be approved by everybody. Despite the addition of various grotesqueries and scenes of supernatural suspense to make the story more entertaining and acceptable for the non-Japanese, the general mood of the film is overly sombre and devoid of relatable humour. Not counting a particularly fat ronin who, as overweight people tend to do in Hollywood blockbusters, is supposed to introduce a bit of comedy to occasionally lighten the tone, but fails miserably.



The only understanding western audiences will take away with them from seeing 47 Ronin is that Hollywood and Japanese legend don't mix to everybody's satisfaction. We understand that Japanese notions of honour are obsessed with ritual suicide, choosing death over life even when the situation, from our point of view, would definitely dictate differently. As the movie is transformed into otherwise fairly standard fantasy fare, the conclusion of the legend is left unchanged: evil has been vanquished, the land made safe, but still the 47 ronin are ordered to die, as per the climax of the original story. No happy end by western standards here, as Keanu and his fellow warriors take their own life (gladly, even!), leaving their grieving loved ones behind, for such is their way of honour. At times it feels like 47 Ronin means to make suicide a popular trend by extolling its virtues. Western audiences can only stand amazed by what at times appears to be a genuine glorification of seppuku. In this regard, the Japanese can be glad Hollywood left the core of their legend untampered despite the addition of witches and monsters to make things more exciting, but a 'gaijin' audience is left estranged as their notions of what constitutes a satisfactory ending – even if it would have been the stuff of cliché – are shattered. To understand the story of the 47 ronin is to acknowledge the extreme clash of cultures between Japan and Hollywood in this matter: 47 Ronin makes that much painfully clear.




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